how to convert cash to digital currency, Block

-Conforming to traditional values: In China's traditional culture, there has always been the idea of "helping the world if you are up to speed, and protecting yourself if you are poor", as well as the value orientation of advocating dedication and paying attention to spiritual inheritance. Gong Zizhen's poem fits in well with this cultural background. He still chooses to practice the concept of "helping the world at the same time" in another way when he is frustrated personally and can no longer directly display his ambition in the officialdom. He shows the spiritual quality of selfless dedication by self-metaphor, which echoes the feelings of home and country and the sense of responsibility held by people with lofty ideals throughout the ages. Therefore, this poem can arouse widespread resonance and is deeply loved and respected by people.In a word, the poem "Falling red is not a heartless thing, but turning into spring mud will protect flowers more" is like a bright lamp, which illuminates the direction for us on the road of inspiration and inspires us to face life with a positive and optimistic attitude, dedication and persistence at all stages of life, to create our own wonderful things, and to make life bloom with eternal brilliance in the ever-changing value.-The meaning is profound and unique: "Turning into spring mud is more protective of flowers", which shows that the fallen flowers do not fall without feelings. Even if they fall into mud, they should turn into spring mud that nourishes the growth of flowers, continue to protect and cultivate new flowers to bloom, show a noble feeling of selfless dedication and self-sacrifice, and at the same time convey the profound philosophy that although life has an end, spirit and value can be continued and transformed.

In a deeper inspirational sense, "falling red is not a heartless thing, but turning into spring mud to protect flowers" reflects a belief of sticking to the original heart and perseverance. No matter how the external environment changes, no matter what difficulties and obstacles we encounter, just as falling red is always concerned with the growth of flowers, we should also stick to our original beliefs and pursuits and not be shaken by the temporary wind and rain. On the long road of pursuing dreams, we may leave the familiar "branches" and bid farewell to the comfortable environment, but the initial intention of bringing beauty to the world and realizing our own value should be deeply rooted in our hearts like the instinct of turning red into spring mud, and become the source of power for our continuous progress and dedication. It encourages us to keep a firm belief in the face of the ups and downs of life, to move towards the established goals, to walk step by step with dedication and dedication, and to prove the toughness and value of life with persistent efforts.On the road of life, we often encounter setbacks and difficulties, just as flowers have experienced the withering of flowering period and become "red". Gong Zizhen's "Falling Red" was originally a symbol of the decline of life, but the poet gave it a completely different and inspirational interpretation. It inspires us that even in adversity, even if we fall from the original glamorous "branches" and fall into a seemingly down-and-out situation, we should not feel sorry for ourselves and sink passively. Just like falling red is not immersed in the fading sadness, but with a positive attitude, she sees the value that she can transform-turning into spring mud to nourish new flowers. This tells us that setbacks are not terrible. The key lies in whether we can change our perspective in the predicament, tap our new value, and turn the unfavorable situation into an opportunity to continue to help growth, help others and help society.Cultural connotation level

The power of continuing dreams and inheriting missions.Positive mentality and value remolding in adversity"Falling red is not a heartless thing, but turning into spring mud protects flowers more" comes from Gong Zizhen's "Ji Hai Za Shi, the fifth" in the Qing Dynasty. The following is an appreciation of this poem: